After a day of working the downtown streets, a
30-something panhandler dressed in a tattered bomber jacket and
dark tuque makes his way home to Toronto's Nathan Phillips
Square. Even in the city that radiates prosperity, the face of
homelessness is everywhere. The man crawls inside his sleeping
bag and prepares to bed down for the night, lodged under a
concrete pedestrian ramp fortified with cardboard boxes, his only
protection against the frigid December winds.
But this
is no ordinary homeless man. This is Globe and Mail
reporter John Stackhouse, who spent seven days and
six nights on the street to find out about homeless life
firsthand. The result was a controversial three-part series
published in December 1999 called "Living with the Homeless." The
response was electric. One defender applauded Stackhouse for
emotionally engaging readers in a topic previously debated
between "agenda-ridden left and right-wing pundits." Another
critic attacked him for demonizing the poor.
This was
not the first time Stackhouse challenged the status quo. He spent
most of the 1990s living in India as the
Globe 's first development reporter,
travelling to more than 40 countries in eight years. In a decade
where Canadian papers' coverage of international development
issues lacked scope and continuity, Stackhouse made a name for
himself writing difficult stories that weren't being told. He
focused on the forces that contributed to the slow-moving social,
political and economic development of some of the world's poorest
people, acting as a surrogate for his readers back home and
trying to understand a world most of them would never see.
Stackhouse covered wars, droughts, natural disasters,
authoritarian regimes and the effects of failed development
schemes. He saw death and human suffering on a scale unimaginable
to most people. But he also witnessed accomplishments and small
victories that reinforced his faith in the strength of the human
spirit.
Along the way he's had victories of his own. His
awards coffer, which holds five National Newspaper Awards, a
National Magazine Award and an Amnesty International-Canada media
award, coupled with his prominent play in the paper's
International and Focus sections, attests to his skill as a
feature reporter. He's survived the often rocky transition from
working out of a suitcase to working out of a newsroom. And now
the Globe has rewarded its marquee player
with a new mandate: the opportunity to cover a mix of the best
foreign and national stories, and the privilege to experiment
with some more creative reporting. But when he's on his home
turf, looking for innovative ways to tell Canadians stories about
themselves, he may be facing his biggest challenge of all: the
temptation to trade in-depth reporting for gimmicky,
"slice-of-life" journalism.
Sitting across from me, in
one of Toronto's ubiquitous coffee shops, is an unassuming young
man who bears little physical resemblance to the scruffy-bearded
character in the pictures published with the homeless series.
Dressed in a blue denim shirt and green corduroy pants, he's
slighter than I expected, clean-shaven and younger looking,
except for tired-looking hazel eyes that mark 38 years. Noting
his dark, tousled hair and crooked front teeth, I scrawl "boyish"
in my notebook.
This isn't our first meeting, but he
seems reserved, almost wary, even though I'm only lobbing a few
easy questions. A friend of his later assures me this is
characteristic Stackhouse-someone who would forgo celebrity
status if it meant an intrusion into his private life. I ask
Stackhouse what it's like to be known as the guy who wrote the
homeless series. "It was upsetting for a time," he says, swirling
the coffee in his cup. "I'd done what I thought was this great
body of work overseas and then came back, and this became what
people knew me as. It was like eight days of work overshadowed
eight years of work that I thought was more meaningful."
Stackhouse's hunger for meaningful work has its roots in
a comfortable middle-class upbringing. In 1976, after his
theologian father became principal of the University of Toronto's
Wycliffe College, Stackhouse moved from a scrappy public school
in Scarborough, where he was at the top of his class, to a more
challenging environment: the venerable and exclusive private boys
school, Upper Canada College. From Grade 9 to 13, while his
classmates spent their summers on cruises or at country clubs, he
mowed lawns and painted to pay part of his tuition. He says he
wasn't a rags-to-riches kid, but adds, "One of the things that
attracted me to journalism was at UCC I was always an outsider,
and I was able to sit at the back of the classroom and watch a
different type and class of people that I really didn't fit in
with."
Wanting to avoid the plight of unemployed English
degree graduates hit hard by the recession, in 1981 Stackhouse
entered the bachelor of commerce program at Queen's University in
Kingston, Ontario, expecting to go on to law school. In his
second year, craving a creative outlet otherwise absent from his
accounting classes, he started writing for the Queen's
Journal and soon became assistant sports editor,
followed by sports editor. When he was appointed editor in 1984,
he initiated a radical redesign for the school's then
110-year-old student newspaper. After university he wanted to go
to Asia to live and work, but decided on a Toronto Star
summer internship instead, having already worked
part-time at the Kingston Whig-Standard. He
finally got to Australia and Southeast Asia in August 1986, but
returned after four months for a job at The London Free
Press. He later moved to Financial Times of
Canada, before joining The Globe and
Mail's Report on Business Magazine
as a senior writer in late 1989. Throughout this
time, though, in the back of his mind, was the idea of returning
to Asia.
That chance came with the Globe
in 1991 when William Thorsell, then two years into his
tenure as editor-in-chief, introduced a groundbreaking model for
the paper's new foreign bureau based in New Delhi, India: a beat
bureau with an almost exclusive focus on development issues in
South Asia and Africa. "It was a much more ambitious and
self-directed assignment," says Thorsell. "We weren't just
covering the events as they came to us-we were bringing an agenda
to bear on our foreign coverage." Many noteworthy newspaper
people clamoured for the job, but Stackhouse was awarded the
position in June, having won the favour of senior management for
his storytelling ability and voracity for development issues. He
travelled back and forth between Toronto and India for six months
before he and his wife, Cindy Andrew, a freelancer for the photo
agency Gamma-Liaison, settled in New Delhi in January 1992. But
the Globe 's "star" reporter had been born
two months earlier, when Stackhouse officially opened the
development issues bureau with a three-part series on Ethiopia.
In the first part, his poetic, grassroots way of telling
development stories was evident as he introduced his readers to a
poverty-stricken widow who had to walk 70 kilometres in search of
food:
"The drought has come again," she said, standing
in line with about 300 families. "My farm can't produce anything.
My cattle have died. Maybe we will be next."... What is
remarkable this year is that Mrs. Fatuma and tens of thousands
like her have received any food at all. For this year's hunger
season has been made worse not by the cruelties of nature but by
the cruelties of man.
In May 1995, when former Middle
East correspondent Patrick Martin was made foreign editor,
Stackhouse was told to redirect some of his attention to the
political forces at work in the region. Stackhouse complied, but
continued to maintain his relationship with the villagers of
Biharipur, 300 kilometres southeast of New Delhi. While most
western media dropped in to report the standard "death and
destruction" stories in the Third World (tales of tragedy with a
few quotes), Stackhouse wanted to immerse himself in this
village, a microcosm of the tragedies and triumphs he saw
elsewhere, to try to understand the complex human dynamics of
poverty. "I used to drive my colleagues mad because I would have
hour-long interviews with a poor village person because I wanted
to know their life story," he says. He visited at least 20 times
and listened to the testimonials of villagers over those of
government officials and aid agency staff, to get a sense of
poverty from the ground up.
It was this grassroots
approach that appealed to Stackhouse's loyal following back home.
Peter Desbarats, former dean of the University of Western
Ontario's Graduate School of Journalism, praises Stackhouse for
his ability to write the difficult stories about development
issues and capture the attention of Canadians used to reading
sensational reports about wars, riots and famines. "He had the
ability to bring you right into the villages, without
romanticizing at all, to really give you a feeling for their
problems and their achievements," says Desbarats.
But by
fall 1999, Stackhouse and his family had been in New Delhi twice
as long as most foreign postings. For almost eight years he had
shared his ground-floor flat with rats, weathered threats of
malaria and breathed polluted air that left his lungs permanently
scarred. He and his wife had one small child, and another on the
way. It was time to go home.
The transition from
autonomous foreign correspondent to newsroom-based reporter can
be notoriously difficult, but by all accounts, Stackhouse
weathered it relatively smoothly. He spent two months finishing
his first book, Out of Poverty and into Something More
Comfortable (published by Random House Canada in May
2000), a personal account of his experiences overseas. (The
best-selling book was shortlisted for the $10,000 Pearson
Writers' Trust Non-Fiction Prize.) He returned to the
Globe 's newsroom in November 1999 with a
new title-correspondent-at-large-and a mandate to cover a mix of
foreign and national issues.
It is inevitable that time
overseas changes the way you see not only your adopted country
but also your home. "I think that I see this country through
slightly different eyes, even today, and I've been back here for
three years," says CBC correspondent Dick Gordon, who shared the
international beat with Stackhouse and crossed paths with him on
some stories. Stackhouse was surprised by the number of homeless
people and the level of public debate surrounding the issue of
homelessness. Even more surprising was the absence of voices from
the street. He was irritated by newspaper reports that focused on
the "experts"-commissions, discussion groups and social agencies
that spoke of homelessness in terms of simple solutions like more
government funding-and the lack of imaginative, probing
journalism.
In India, when he wanted to learn about
poverty, Stackhouse lived with poor villagers. Back in Toronto,
after seeing his own reflection in the face of a young
panhandler, he decided to live on the streets as a homeless
person. There's a rich journalistic tradition of going undercover
to explore another world, from Nellie Bly's Ten Days in
a Madhouse, first published in 1887 (she spent 10 days
in a mental hospital to capture the ill treatment of patients) to
John Howard Griffin's Black Like Me ,
published in 1961 (he darkened his skin to better understand the
experiences of black Southerners). Although Stackhouse isn't the
only modern-day journalist who favours this kind of participatory
research, the approach still raises ethical concerns within the
profession and has been the subject of criticism from those
within the communities being infiltrated. Their charge? That a
reporter who parachutes into someone's life for a short time is
just a tourist who can never know what it's really like to live
like that, day in and day out, with no end in sight. Call it a
twist on the appropriation of voice argument-appropriation of
life.
But Stackhouse saw no other way to do the story.
"To identify myself as a reporter would have undermined the whole
process," he says. "This wasn't an investigation of the shelter
system in Toronto. This was a reporter trying to understand what
it's like to be homeless."
He brought his idea to
Richard Addis, who had replaced Thorsell as editor-in-chief in
August 1999, and asked for a month on the street. He says Addis
argued most papers would send him for a few days at most. They
agreed on a week, a decision Stackhouse caught flak for later.
(In a recent email, Addis disagreed with this account, saying he
gave Stackhouse all the time he wanted.)
Day
1: I did not appreciate the true meaning of homelessness until a
white stretch limousine stopped beside me in Toronto's downtown
theatre distrct, blowing its exhaust in my face for five, then
10, then 15 minutes as I slouched against a fire hydrant,
panhandling for dinner. It was the humiliation more than the
pollution that grated me....
On the frigid
morning of Monday, December 6, 1999, Stackhouse started his day
on Yonge Street rather than in the cozy comforts of the newsroom,
scrounging through a garbage can looking for a coffee cup with
which to panhandle. He had with him a change of clothes, a
sleeping bag and $5, and he had no idea how he would get lunch or
where he would sleep that night. Over the next seven days he
spent four nights in various shelters and two nights out in the
cold in Nathan Phillips Square with the drunks, the bag ladies,
the squeegees and drifters. He learned enough about the art of
begging to net $350 (which he donated to charity). And he met a
cast of characters, the voices of whom he used to tell stories
about living on Toronto's streets. At the end of it all, he
returned to his middle-class north Toronto home to write about
his seven days. He was completely unprepared for the torrent of
public reaction that would be unleashed the following Saturday,
when readers read his diary and learned about his "life without a
home."
When I ask him about the criticism-including the
charge that a week wasn't long enough to really experience
homelessness-the previously understated and reticent Stackhouse
becomes animated. "I don't do what I do to change government
policy," he bristles. "I'm just trying to help my readers
understand and try to understand things better myself." The
instant celebrity status, the intense scrutiny, the massive
public outcry-most visibly on the Globe 's
Web-based discussion forum, which received almost 800
postings-all left their mark, though. "It was overwhelming. It
was humbling. Some days it was very upsetting. I was attacked
viciously by a lot of people, and I wasn't prepared for that,
that it would become so personal." He tells me of a letter he
received from a friend of Indian descent who wrote that he could
understand homelessness no more than he could understand what
it's like to be a brown female. "That's an absurd, absurd link,"
he stresses. "The whole point of this is that any one of us could
be homeless."
Reading through the scores of letters to
the editor and email messages, it is clear Stackhouse's story
struck an emotional chord, ranging from charges that his
"flirtation with homelessness is an incendiary for the flames of
intolerance and (willful) misunderstanding," to suggestions that
he, a privileged member of society, was only playing homeless and
exploiting the poor to further his career. But for all this
criticism, there was an outpouring of support, praising him and
the Globe for "having the courage to run
this story, and all its gritty realism," and applauding him for
bypassing the rhetoric and presenting the simple facts of life on
the streets. (The series would win him his fifth NNA.)
His week on the street captured the unique perspective
of an outsider who had missed the politically charged social
policy debates of the '90s. "This was very much a series of
someone just back in the country," says John Fraser,
National Post media critic and the
Globe 's former China correspondent. "It's
invidious to some people's ears to even be compared to a Third
World country, but in fact there are some interesting parallels
which someone like John Stackhouse would see particularly clearly
when he first came back."
So how does a reporter who
spent eight years living with some of the world's poorest people
write about Toronto's own "untouchables"? "It isn't strange to me
that people sleep on the streets," says Stackhouse. In India, he
explains, he lived in a city where two million people sleep on
the streets and he'd step over bodies on his way home. Does
having seen conditions of such abject poverty make him
unsympathetic, predisposing him to view a church basement
breakfast as luxurious? Or does it give him clear eyes and
perspective?
"I wasn't shocked by anything that I saw. I
wasn't horrified. I wasn't scared. I think all of those years
overseas gave me a context, and that's how I see pretty much
everything now," he says. He agrees that he has seen people
living in far worse conditions, but it's not as if he used a
"scale of suffering" to compare people's circumstances. "I didn't
fall to my knees in pity the way so many journalists do because
they see people living in a certain hardship," he says. "I
thought I could really see beyond the initial conditions of a
person and try to understand other things going on in someone's
life, rather than just the visible signs of poverty that a lot of
journalists cling to and that's all they write about."
While Stackhouse's criticism of other journalists sounds
severe, he's equally critical of his own work. With a reputation
for demanding high standards of himself and the people he works
with, he says he owes it to his readers and subjects to spike his
own first drafts when the story "deserves better words" than he
has written.
Stackhouse is known for his intensity and
doggedness, but also for his frankness. "John is always willing
to take a contrary position and defend it, if that is what he
believes to be the case. He's a great one for not particularly
liking the prevailing wisdom," says Mark Nicholson, a
correspondent for London's Financial Times
and Stackhouse's friend and former colleague in India. He says
Stackhouse is loath to take complex stories at face value and
praises him for being "one of life's natural skeptics."
An example of this skepticism lies in Stackhouse's
opinion of the experts. "A lot of activists present social
problems [like homelessness] as being a simple problem with a
simple solution," he says. "There are no simple problems, and no
simple solutions." It's the kind of line that could sound naive,
except that it's grounded in his firsthand experience of
complicated realities and the shortcomings of experts. For
instance, Stackhouse saw the dramatic results of failed expertise
in war-torn Somalia, where starving villagers died before him
while food was stockpiled in the capital city. Such incidents
have left him with little or no patience for quick-fix solutions,
but this doesn't mean he thinks he has the answers. He says his
take on an issue should augment-not supersede-what the social
agencies are saying. He posted this entry to the
Globe 's "Living with the Homeless"
discussion forum: "I certainly have not tried to trick readers
into believing I know anything more than I saw and experienced."
The diary, albeit candid, was his perspective, and never
purported to be anything different.
And yet he's not a
crusader because he sees his work as more of an intellectual
quest. "One of the things that attracted me to journalism is that
it's a constant search for understanding," he says, crediting his
success to "unending curiosity and ignorance." John Fraser sees
something more. "There seems to be a steely resolve in the man.
He's a reserved human being, yet quite passionate. I think
there's a lot smouldering there, and I think he's quite capable
of finding an expression for that in his journalism."
But does his recent work in Canada live up to the
reputation he established as a foreign correspondent? He's
denounced other journalists for writing superficial stories about
complex development issues, and yet his own portfolio is full of
what some might see as gimmicky quick hits: "Running on Empty"
(24 hours riding with a trucker), "ER Diary" (a week with
paramedics and emergency room staff at Hamilton General Hospital)
and "Notes from the Road" (a month hitchhiking across Canada).
One newspaper reporter, upset with Stackhouse's line that
Winnipeg is "awash with social problems," even joked his next
project would be from the windows of a tour bus.
Yet
others familiar with his work overseas would see these projects
as classic Stackhouse, recognizing, for example, that his
approach to the hitchhiker series is reminiscent of his
NNA-winning "After Midnight" series (3,000 kilometres across
India and Pakistan by train), published three years earlier. It's
a trademark the Globe is trying to
capitalize on, positioning Stackhouse prominently in its showcase
of brand-name writers. He still has to fight to do work that's
different, though, and he doesn't always win.
But he's
not out to be intentionally provocative, he says. He's just
trying to bring some clarity to confusing, complicated issues by
exploring them from every angle. In doing so, the man who often
appears to be rushing off somewhere admits to having wondered
whether he's now flitting from subject to subject. But Stackhouse
says he weighs the risk of generalizing an issue against the
benefit gained from looking at the broader picture. He uses the
hitchhiker series to illustrate how he's purposely transplanted a
foreign correspondent's extensive style of reporting and applied
it to a domestic story. "I spent a total of five days in Quebec,
so that's a pretty quick trip through such an important part of
Canada," he says. "Had I spent a whole month in Quebec, I would
have been able to write in more detail and probably with more
authority, but I would then lose being able to write about it in
the context of a larger picture, that being all of Canada."
Perhaps Stackhouse takes for granted that because Canada
is his own country, he has an intrinsic connection to the people
he's writing about. His creative storytelling leaves him
vulnerable to accusations of becoming a parachute journalist
himself. But he can't be faulted for his ambitions: to breathe
new life into stale debates and to bring fresh eyes to issues
other Canadian papers sometimes disregard because the story has
been done before. Over the course of his career he's developed a
range of reporting tools that he uses to try to tell a story.
Often it works, sometimes it doesn't. But no matter what the
critics say, Stackhouse seems to know where he's going, and he's
not going to let anyone else tell him what to see, what to
think-or how to get there.
Day 5: A social
agency with its own van also serves soup and cookies, and offers
to take me to a shelter if I want. One of the volunteers,
realizing I am one of the only people in the square still sober,
warns me of the risk I'm taking outside. He says I can call any
time in the night and be picked up, and for a moment I feel
patronized, like a child on an overnight camping trip. My freedom
has been compromised, but I thank him just the same.